By Cristina Grasseni
So much arguments for a rediscovery of the physique and the senses hinge on a critique of "visualism" in our globalized, technified society. This technique has ended in an absence of exact examine at the strategies of visible "enskillment." delivering a entire spectrum of case experiences in suitable contexts, this quantity increases the difficulty of the rehabilitation of imaginative and prescient and contextualizes imaginative and prescient within the modern debate at the development of neighborhood wisdom vs. the hegemony of the socio-technical community. via holding an ethnographic strategy, the ebook offers sensible examples which are either obtainable to undergraduate scholars and informative for an instructional viewers.
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Such a lot arguments for a rediscovery of the physique and the senses hinge on a critique of "visualism" in our globalized, technified society. This process has ended in an absence of tangible learn at the tactics of visible "enskillment. " supplying a accomplished spectrum of case stories in suitable contexts, this quantity increases the problem of the rehabilitation of imaginative and prescient and contextualizes imaginative and prescient within the modern debate at the development of neighborhood wisdom vs.
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Extra resources for Skilled Visions: Between Apprenticeship and Standards
The distance of hearing, therefore, is not set opposite the listener, but streams towards and into him. This is in accord with Zuckerlandl, who formulates the difference between vision and hearing as one between the experience of a world ‘out there’, and that of a world coming ‘from-outthere-toward-me-and-through-me’ (1956: 368). Also Ong points to precisely this difference, when he argues that sound gets inside us and touches the innermost surfaces of our being in a way that is impossible for sight, which puts the observer at a remove from the object: Whereas sight situates the observer outside what he views, at a distance, sound pours into the hearer … [Thus] you can immerse yourself in hearing, in sound.
1983. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press. Gebauer, G. and C. Wulf, 1995. Mimesis: Culture, Art, Society, trans. D. Reneau. Berkeley: University of California Press. Grasseni, C. 2004. ‘Skilled Vision: an Apprenticeship in Breeding Aesthetics’, Social Anthropology 12 (1): 1–15. Grimshaw, A. 2001. The Ethnographer’s Eye: Ways of Seeing in Modern Anthropology. Cambridge: Cambridge University Press. Grosz, E. 1990. Jacques Lacan: A Feminist Introduction.
1993. Grateful Prey: Rock Cree Human-animal Relationships. Berkeley, Los Angeles, Oxford: University of California Press. de Certeau, M. 1983. ‘The Madness of Vision’, trans. B. Smith, Enclitic 7 (1), University of Minnesota. , 1993. Worlds of Sense: Exploring the Senses in History and Across Cultures. London and New York: Routledge. Descola, P. 1986. La Nature Domestique: Symbolism et Praxis dans l’Ecologie des Achuar. , 1988. Merleau-Ponty’s Ontology. Evanston: Northwestern University Press. Empson, R.